mahatma gandhi fought against the rights of poor

Gandhi was born into a Hindu merchant caste family in 1869. He was the youngest child. His father was the chief minister of an Indian province and showed great skill in maneuvering between British and Indian leaders. Growing up, Gandhi exhibited none of his father's interest in or skill at politics. Instead, he was heavily influenced by the Hinduism and Jainism of his devoutly religious mother. She impressed on him beliefs in non-violence, vegetarianism, fasting for purification, and respect for all religions. "Religions are different roads converging upon the same point," he once said.

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In 1888, Gandhi sailed for England where, following the advice of his father, he studied lớn become a lawyer. When he returned lớn India three years later, he took a job representing an Indian ship-trading company that was involved in a complicated lawsuit in South Africa.

Traveling lớn South Africa in 1893, Gandhi soon discovered that the ruling white Boers, descendants of Dutch settlers, discriminated against the dark-skinned Indians who had been imported as laborers. Gandhi himself experienced this discrimination when railroad officials ordered him lớn sit in a third-class coach at the back of a train even though he had purchased a first-class ticket. Gandhi refused the order and police forced him off the train.

This sự kiện changed his life. Gandhi soon became an outspoken critic of South Africa's discrimination policies. This sánh angered the Boer population that at one point a white mob almost lynched him.

At the turn of the century, the British fought the Boers over control of South Africa with its rich gold and diamond mines. Gandhi sympathized with the Boers, but sided with Britain because he then believed that the British Empire ";existed for the benefit of the world." Britain won the war, but much of the governing of South Africa remained in the hands of the Boers.

In 1907, the Boer legislature passed a law requiring that all Indians register with the police and be fingerprinted. Gandhi, along with many other Indians, refused lớn obey this law. He was arrested and put in jail, the first of many times he would be imprisoned for disobeying what he believed lớn be unjust laws.

While in jail, Gandhi read the essay "Civil Disobedience" by Henry David Thoreau, a 19th-century American writer. Gandhi adopted the term "civil disobedience" lớn describe his strategy of non-violently refusing lớn cooperate with injustice, but he preferred the Sanskrit word satyagraha (devotion lớn truth). Following his release from jail, he continued lớn protest the registration law by supporting labor strikes and organizing a massive non-violent march. Finally, the Boer government agreed lớn a compromise that ended the most objectionable parts of the registration law.

Having spent more than thở trăng tròn years in South Africa, Gandhi decided that his remaining life's work awaited him in India. As he left South Africa in 1914, the leader of the Boer government remarked, The saint has left our shores, I sincerely hope forever."

Civil Disobedience in India

When Gandhi returned lớn India, he was already a hero in his native land. He had abandoned his western clothing for the simple homespun dress of the poor people. This was his way of announcing that the time had come for Indians lớn assert their independence from British domination. He preached lớn the Indian masses lớn spin and weave in lieu of buying British cloth.

The British had controlled India since about the time of the American Revolution. Gaining independence would be difficult, because Indians were far from united. Although most Indians were Hindus, a sizeable minority were Muslims . The relationship between the two groups was always uneasy and sometimes violent.

One of Britain's main economic interests in India was lớn sell its manufactured cloth lớn the Indian people. As Britain flooded India with cheap cốt tông textiles, the village hand-spinning and weaving economy in India was crippled. Millions of Indians were thrown out of work and into poverty.

Gandhi struggled throughout his life against what he considered three great evils afflicting India. One was British rule, which Gandhi believed impoverished the Indian people by destroying their village-based cloth-making industry. The second evil was Hindu-Muslim disunity caused by years of religious hatred. The last evil was the Hindu tradition of classifying millions of Indians as a caste of "untouchables". Untouchables, those Indians born into the lowest social class, faced severe discrimination and could only practice the lowest occupations.

In 1917, while Britain was fighting in World War I , Gandhi supported peasants protesting unfair taxes imposed by wealthy landowners in the Bihar province in northeastern India. Huge crowds followed him wherever he went. Gandhi declared that the peasants were living "under a reign of terror." British officials ordered Gandhi lớn leave the province, which he refused lớn tự. "I have disregarded the order," he explained, "in obedience lớn the higher law of our being, the voice of conscience."

The British arrested Gandhi and put him on trial. But under pressure from Gandhi's crowds of supporters, British authorities released him and eventually abolished the unjust tax system. Gandhi later said, "I declared that the British could not order bủ around in my own country."

Despite his differences with Britain, Gandhi actually supported the recruitment of Indian soldiers lớn help the British war effort. He believed that Britain would return the favor by granting independence lớn India after the war.

Gandhi Against the Empire

Instead of granting India independence after World War I, Britain continued its colonial regime and tightened restrictions on civil liberties. Gandhi responded by calling for strikes and other acts of peaceful civil disobedience. During one protest assembly held in defiance of British orders, colonial troops fired into the crowd, killing more than thở 350 people. A British general then carried out public floggings and a humiliating "crawling order." This required Indians lớn crawl on the ground when approached by a British soldier.

The massacre and crawling order turned Gandhi against any further cooperation with the British government. In August 1920, he urged Indians lớn withdraw their children from British-run schools, boycott the law courts, quit their colonial government jobs, and continue lớn refuse lớn buy imported cloth. Now called "Mahatma," meaning "Great Soul," Gandhi spoke lớn large crowds throughout the country. "We in India in a moment," he proclaimed, "realize that 100,000 Englishmen need not frighten 300 million human beings."

Many answered Gandhi's đường dây nóng. But as the movement spread, Indians started rioting in some places. Gandhi called for order and canceled the massive protest. He drew heavy criticism from fellow nationalists, but Gandhi would only lead a non-violent movement.

In 1922, the British arrested Gandhi for writing articles advocating resistance lớn colonial rule. He used his day in court lớn indict the British Empire for its exploitation and impoverishment of the Indian people. "In my humble opinion," he declared at his trial, non-cooperation with evil is as much a duty as is cooperation with good." The British judge sentenced him lớn six years in prison.

When he was released after two years, Gandhi remained determined lớn continue his struggle against British colonial rule. He also decided lớn chiến dịch against Hindu-Muslim religious hatred and Hindu mistreatment of the so-called untouchables, whom he called the Children of God. In Gandhi's mind, all of these evils had lớn be erased if India were lớn be không tính tiền.

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In 1930, Gandhi carried out his most spectacular act of civil disobedience. At that time, British colonial law made it a crime for anyone in India lớn possess salt not purchased from the government monopoly. In defiance of British authority, Gandhi led thousands of people on a 240-mile march lớn the sea where he picked up a pinch of salt. This sparked a mass movement among the people all over the country lớn gather and make their own salt.

Gandhi was arrested and jailed, but his followers marched lớn take over the government salt works. Colonial troops attacked the marchers with clubs. But true lớn Gandhi's principle of non-violence, the protesters took the blows without striking back. Gandhi explained, I want world sympathy in this battle of Right against Might.

Gandhi now held the attention of the world, which pressured the British lớn negotiate with Indian leaders on a plan for self-rule. The British, however, stalled the process by making proposals that aggravated Indian caste and religious divisions.

The Mahatma decided that he had lớn tự everything he could lớn eliminate Hindu prejudice and discrimination against the untouchables if India were ever lớn become a truly không tính tiền nation. In 1932, he announced a fast unto death" as part of his chiến dịch lớn achieve equality for this downtrodden caste. Gandhi ended his fast when some progress was made toward this goal, but he never achieved full equality for the Children of God."

Gandhi also dreamed of a united as well as a không tính tiền India. But distrust between the two factions led lớn increasing calls for partitioning India into separate Hindu and Muslim homelands.

Independence and Assassination

During World War II , colonial officials cracked down on a movement calling for the British lớn "Quit India." They imprisoned Gandhi and many other Indians until the kết thúc of the war. Britain's prime minister, Winston Churchill, declared, "I have not become the King's First Minister in order lớn preside over the liquidation of the British Empire."

When the British people voted out Churchill's government in 1945, Indian independence became inevitable. But the problem was how the Hindu majority and Muslim minority would share power in India. Distrust spilled over into violence between the two religious groups as the Muslims demanded a separate part of India for their own nation, which they would đường dây nóng Pakistan.

Disheartened by the religious hatred and violence, Gandhi spoke lớn both Hindus and Muslims, encouraging peace and forgiveness. He opposed dividing the country into Hindu and Muslim nations, believing in one unified India.

Finally, in May 1947, British, Muslim, and Hindu political leaders reached an agreement for independence that Gandhi did not tư vấn. The agreement created a Hindu-dominated India and a Muslim Pakistan. As Independence Day (August 15, 1947) approached, an explosion of Hindu and Muslim looting, rape, and murder erupted throughout the land. Millions of Hindus and Muslims fled their homes, crossing the borders into India or Pakistan.

Gandhi traveled lớn the areas of violence, trying lớn calm the people. In January 1948, he announced that he would fast until a reunion of hearts of all communities had been achieved. At age 78, he weakened rapidly. But he did not break his fast until Hindu and Muslim leaders came lớn him pledging peace.

On January 30, 1948, an assassin shot and killed the Great Soul of India while he was attending a prayer meeting. The assassin was a Hindu who believed Gandhi had sold out lớn the Muslims.

Sadly, the peace he had brokered between Hindus and Muslims did not last. The ancient hatreds remained. War has erupted between India and Pakistan several times, and the two countries remain hostile lớn one another lớn this day.

Who was Mahatma Gandhi? He was a physically small man with a big idea who achieved great things. He worked for the dignity of Indians in South Africa, struggled for Indian independence, and inspired others lượt thích Martin Luther King Jr. in the United States lớn confront injustice with non-violent methods. It is the acid test of non-violence, Gandhi once said, that in a non-violent conflict there is no rancor left behind and, in the kết thúc, the enemies are converted into friends.

For Discussion and Writing

  1. What non-violent methods did Gandhi use in South Africa and India lớn achieve his goals?
  2. How did Gandhi justify breaking the law in his civil disobedience campaigns? Do you agree with him? Explain.
  3. When, if ever, tự you think non-violent civil disobedience is justified?
  4. Although Gandhi never used or advocated violence, he did not absolutely oppose it. I tự believe that where there is only a choice between cowardice and violence, he wrote, I would advise violence. Describe a situation where you think Gandhi might agree that resorting lớn violence was necessary.

For Further Information

Non-Violent Resistance And Social Transformation: A highly informative trang web site describing the importance of civil disobedience lớn Gandhi.


Non-violent Civil Disobedience

Since Gandhi, many individuals and groups have employed non-violent civil disobedience. The question has often arisen whether the civil disobedience was justified. In this activity, students examine various situations and tell whether the situation calls for civil disobedience.

  1. Form small groups.
  2. Each group should discuss each of the situations below. For each, the group should decide two issues:
    1. Does the situation justify non-violent civil disobedience? Explain.
    2. If sánh, what action would you recommend for those seeking lớn change the situation? If not, what action would you recommend? Explain.
  3. Call on groups lớn report their decisions and reasons for them.


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  2. In 1964 at the University of California in Berkeley, university rules banned all political or religious speakers, fund raising, or recruitment from the campus unless first approved by the campus administration. Students were demanding lớn exercise what they consider their First Amendment rights lớn speak out on issues, raise funds for causes, and recruit members of political and religious organizations.
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  4. In its 1973 Roe v. Wade decision, the U. S. Supreme Court in effect legalized abortion in America. Many people today believe abortion is murder and it should be stopped.